Tag: Love others (Page 3 of 4)

The Call to Tear Down the Church’s Four Walls

left-the-buildingIn recent years, the idea of getting outside the church walls has become the mantra of the millennial church goer. There’s this open air tension between traditional vocational pastors and the new (actually been around forever) “trendy” house church leaders. On the house church side you have some leaders that insist that the idea of a church building is wrong and that we need to get back to the Acts 2 church, which consequently gathered mainly in homes; mostly because they were a new religion and didn’t have a building. Oh, but they did actually go to the temple, which is THE building, so they could worship together. On the traditional church side you have leaders becoming defensive and feeling the need to justify the fact that they meet inside of a large, high-tech, church building. The argument is silly and for both groups saying, as often as they do, that “they aren’t saying their way is the right way, just a way,” they seem pretty adamant that their way is the right way. So they argue back and forth about a building

SONY DSCIn reality it has little to do with not having a building. Very few churches don’t have some sort of a structure. If you meet at home, you have a building. In a community center? Building. Movie theater? Building. At the Krispie Kreme? That’s a building. In the public restroom of a city park? That’s gross; stop doing that. You get the point. But in truth, it’s so much less about meeting in a building and so much more about what focus you give the building as part of your ministry.

In the church my friends and I just started, right now our building is our homes; which actually means we have two buildings. We’re only a couple months in, but we’re already talking about where we’ll meet for larger gatherings. The most obvious and cost permissible way is the elementary school in our neighborhood. We’re not afraid of having a building. We’re not even afraid of what happens when we do move into a building. We’re actually so confident in the call that God has placed in us that we’re excited for the time that we get to meet in a larger group.

I think one of the biggest confusions with churchies (shout out to my girl Sheri) is what the word “ministry” actually means. There’s an assumption that ministry only happens behind the walls of an actual church building. It’s almost like there’s some secret method to conducting “ministry” and only a select few have the ability to administer it. In reality, when you “minister” to someone, you’re simply “attending to their needs” or “giving aid or service to” them. It’s by that definition that we are called to be ministers of The Word. And just so we’re clear, everyone’s “need,” whether you’re a believer or not, is Jesus. When we minister to each other and others, we’re attending to our need for Jesus. In our church, we’ve made a very specific distinction about what type of ministering happens in which place. For the sake of this article, we have two spaces: The Communal Space and The Open Space.

The Communal Space

The Communal Space is for the believer. Inside the communal space, we will gather corporately to attend to the needs of the believers that are part of our community of faith. We will gather as a body of believers and equip each other for the work of attending to the needs of those outside the communal space. We’ll minister to each other until we have attained unity of the faith and the knowledge of the Son of God; until we all reach mature manhood and womanhood and grow into the fullness of the character of Christ. (Eph 4:11-13) We will gather with other believers to celebrate all the good things that God has done, is doing and will do. We will gather together to seek God in prayer. We’ll gather to grieve our losses, as one body. We’ll gather to encourage those that struggle. We’ll gather to worship and sing God’s praises. We’ll gather to break bread and participate in Holy Communion, that we might remember our Savior’s sacrifice and imminent return. We’ll gather to make much of Jesus and in doing so, minister to each other’s continual need for Him, so that we’re able to minister to others’ need for Him, so that they may make much of Him.

 

The Open Space

The Open Space is for the unbeliever. We live life in the open space with both believers and unbelievers. This is where we do life. Inside the open space is where we allow others to see how messy and un-put-together our lives really are. This is where the glitz and polish of “I’m great and just keeping busy” turns into the bedraggled mom that’s told her 5 year old one too many times to put their shoes on or the dad that has a bad day at work and instead of leaving it there, takes it home to his family in the form of shortness and snappy remarks. This is where others get to see that being Christian doesn’t mean you have it all together, but that Jesus is strength in our weakness. It’s where other see that following Jesus isn’t about perfection, it’s about progress. The open space is where you get to be the love of Christ to those that don’t know Him. In the open space you get to be with others to celebrate and to grieve loss. You get to be with others to encourage and counsel. You get to be in real life with others, without exception to who they are. That means we be with them regardless of race, sexual orientation, gender, economic status, or religious belief. We do so without placing expectation on them, even that they might be “saved.” You hope they come to know Him, but it isn’t a contest of conversion, it’s a long walk of revealing Him, in hopes that they meet Him. The open space is where we get to love God by loving others and we get to love each other so they know we’re His.

That’s how Bucknell Neighborhood Church has decided to minister to each other and others. There is value in gathering corporately with other believers, in a building. Right now, because there’s like 12 people in our church, we attend a corporate gathering at National Community Church. They have 7 campuses and the lead pastor is Mark Batterson. We love it, but eventually we’ll start our own corporate gathering and stop going to NCC. But, all the value that corporate gathering brings equals nothing if it doesn’t equip you to operate in the open space. That’s where Jesus sent us. That’s where the command to “make disciples” was intended to be acted out. We gather together with those who depend on Him, to be in life with those who need Him, but don’t know it yet. In that, we are Him, to them.

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Are We Getting The Gospel Message Right?

The Gospel

One thing that has always been difficult for me to reconcile, as a Christian, is the way we try to “win” converts and the way that Jesus actually taught. Traditionally we go to unbelievers with a list of things they’re doing wrong, tell them that they’re going to end up in hell because of it and that by believing in Jesus and what He did on the cross, they can be forgiven and get into heaven. When people do accept that message and convert, we tell them to just read their bible, go to church, pray and tithe and Jesus will take care of the rest. Then we call it the Gospel, or Good News. While that’s mostly true and I know that the heart behind it, for a majority of people, is good, it’s kind of a poor “selling” technique and really it isn’t at the heart of what Jesus was getting at.

In Matthew 28:19-20 Jesus said,

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.

If we take serious this command to teach all nations to observe all that He commanded, we have to look at what Jesus actually taught and commanded. As we look through scripture we see a majority of Jesus’ teaching points to things like the meek inheriting the earth, that we’re the salt and light of the earth, that we ought to love our enemy, that lust is the same as adultery, and hate is the same as murder, that we should treat others like we want to be treated and that we need to give to the needy. If you want to see what Jesus was all about, The Sermon on the Mount (Matthew 5-7) is a great place to begin learning Him.

When we start considering that teaching “all that [He] has commanded,” really starts with that kind of stuff, it’s then that we’re able to put into action His commission to love God with all our heart, soul, mind and strength and to love our neighbor as yourself. When we look at “sharing” the Gospel, it ought to start there. It has to start with the way WE obey His command to love God and others, to which He provided us a whole sermon about what that should look like in practical terms. To be clear, it isn’t a checklist. You can’t simply print off Matthew 5-7 and run down it checking off your good deeds, though many of us might benefit from that approach. Instead it’s the outworking of seeking Jesus and allowing the Holy Spirit to transform us into doers of His word. It’s a process that lasts a lifetime.

Going to people, who don’t believe in Jesus, with a list of all the ways they’re living their life wrong and how they’re offending God, might seem like the same message that Jesus taught, but it’s actually not. Did Jesus talk about hell? Yes. In Matthew 13:41-42 he said, “The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.” But this was an explanation to His disciples, in private, after He taught a parable to the larger crowd. He didn’t sugar coat the fact that humanity was fallen, broken and would be eternally separated from God, if not for Him, but He also didn’t open with that. The Gospel message was never a set of rules. Instead, it was the story of God forgiving us and inviting us in.

I’ve said it before, numerous times, in John 16:9 Jesus points out that “The world’s sin is unbelief in [Him].” That should clue us into the fact that Jesus was telling us that we needed to break through that barrier first. It’s a far harder thing to convince people that they need Jesus when you open with, “you’re a drunk, so you’re headed to hell.” Instead, we see Jesus teaching truths about what it looks like to live as a citizen of the Kingdom, which looks a lot like serving and loving those that at first glance you would say didn’t deserve it. The only criteria He sets for entry into the Kingdom is that you believe in and follow Him. He invites the sinner (which FYI is you) to dine with Him and learn from Him. It’s in that process that the Holy Spirit convicts the world of their sin of unbelief, again it’s not us. Once they’re “in,” it’s the Holy Spirit that deals with the person’s righteousness.

Let’s gain some perspective here. We act like the best way to get people to follow Jesus is speaking to their specific sin acts. Then if they accept that we load them down with a list of things they shouldn’t do anymore. Then, when they leave we wonder why we can’t keep them. Could it be because they don’t actually see the genuine love of Jesus acted out by His people? Thomas spent three years WITH Jesus, in His company, and still doubted that He was who He said He was. Why do we just expect people to take our word for it and not understand when they don’t?

cross-equals-loveThe gospel is not about calling out sin. It’s about pointing to Jesus, in word and deed, telling others how He sacrificed for the collective sins of the world, showing how His redemptive love transforms, allowing the Holy Spirit to move and convict, so others acknowledge their own sinfulness and surrender to their need for a savior. It’s about preaching Jesus as God, Him crucified for mercy sake, resurrected for grace sake and His return for love sake.

Paul resolved to know nothing except Jesus Christ and him crucified. Maybe it’s time that we refocus and resolve the same thing. We can present the cross in one of two ways. As a showcase for others’ sin or as a declaration of His love. They seem similar, but they’re worlds apart.

Luckily, Indiana Passed a Law to Ensure the Sanctity of Christianity

I'm Just a BillI actually don’t even know what to write about this. I’m jaw-drop dumbfounded by the support that this bill garnered from people that claim to follow Jesus. I’m not naïve or stupid, so I knew it would, but I’m still in awe by it. If you’ve followed #ApproachGod over the last couple years you know that I’ve written articles related to Christianity and the LBGT community on a number of occasions. You can read those articles HERE, HERE, HERE, HERE, HERE and HERE. I almost feel like writing anything, at this point, is useless, but I’m going to anyway.

If you can’t tell, I’m not actually glad that Indiana Governor Mike Pence signed that bill into law. I’m actually saddened and angered by it. If you don’t know what I’m talking about, Gov. Pence just signed state Senate Bill 101, or the Religious Freedom Restoration Act into law. To be fair, I couldn’t find anything in the law that outright says a person can be denied service based on the business owner’s religious belief. The issue with the bill is that it uses such vague language, that business owner’s will be able to use the law to refuse service and discriminate, lets call it what it is, against people based on their sexual orientation (because regardless of what you want to pretend this is about, it’s really about not baking cakes for gay couples).

This isn’t the same issue as the same gender marriage debate. I understand why people, on both sides, are so passionate about that issue. Quick tangent: Although I understand why Christians felt the need to rally against same gender marriage, and I do (full disclosure) believe that marriage is one man and one woman, I disagree that there should be laws banning it. Other people redefining marriage ultimately doesn’t effect the definition of marriage for Christians. Banning same gender marriage isn’t going to stop people from being gay and it definitely does NOT communicate the love of Jesus. Also, and I’ve said this before, the standard of living laid out in the bible and by Jesus wasn’t intended for unbelievers anymore than the laws in the UK are intended to govern people living in America. That standard of living is given to The Church, not the world.

I know some will argue that these types of laws are necessary because of the Hobby Lobby case. This isn’t even that issue and I’m not even going to touch that. But, can we all agree that if this was about protecting companies from having to fork out money to pay for certain kinds of contraception then the bill could have used language that addressed that issue, but it doesn’t. Even if those were the main driving ideas behind this law, that isn’t the only way people are going to use it.

My issue is that Christians supported this law because they want to legally have the right to refuse service to people based on their religious beliefs. Let me say that again, to refuse SERVICE to people. SERVICE. Jesus said, “For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” So I’m curious where Christians are let off the hook here. Nowhere in the bible do I see Jesus saying, “I came to serve, unless you’re a prostitute, thief, leper, gay. If you’re any of those, I have the right to refuse service.” It’s ludicrous that Christians, in the name of “religious freedom” are trying to shirk their responsibility to serve others. At no point did Jesus make a distinction for who got to experience or benefit from His love and service. We, as a church, ought to be ashamed and saddened by such a law. The worse part is that if you’re a shop owner and some one wants to purchase a service from you, you aren’t doing them some big favor; they’re paying for it. But, providing flowers for a gay couple’s wedding, although they’re paying for it, can still be a great way to love them. Refusing to treat a gay couple’s child is a great way to show them exactly the opposite of what Jesus would have done and actually did do. He was a healer and served the needs of those who needed healing. 

What has happened to The Church that it would demand and supports a law that gets us off the hook for doing what Jesus told us to do? How did we get it so wrong? You wanna talk about the twisted Gospel? It isn’t “the left” that’s doing it; it’s laws like this that run straight past twisting the Gospel and shred it to pieces. Laws like this go against the very fiber of Jesus’ command to “Love God and love your neighbor as yourself.” The intention of this law might have been meant to protect certain religious convictions, but I’m afraid that it’ll be Christians that use it to ignore Christ’s call.

It doesn’t matter what other religions will use it for, we’re not them and they aren’t called to what we are, which is loving and serving others, even loving our enemies. Following Jesus isn’t easy; He said it wasn’t. It demands us stepping out into areas that we may not agree with and even those that scare us. Unfortunately this type of law is one more layer that western culture will use to mold Christianity into the “about me” religion it was never meant to be. Our main religious conviction ought to be to love and serve others, not finding a way to refuse and turn them away. We’re called to better. We’re called to Jesus and to be like Him.

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