Tag: Jesus (Page 1 of 22)

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Spiritual Warfare is Not Culture Warring

medieval armor
Photo by Ott Maidre on Pexels.com

For Christians today, navigating the various interpretations of scripture can be a challenging task. One idea that’s gained momentum lately is the notion of “spiritual warfare” as a rallying cry for engaging in a culture war. The thought is that we must battle against those with whom we disagree on cultural and political matters. However, it’s crucial to scrutinize this interpretation in light of the teachings of the Apostle Paul. Paul never urged us to fight against people, even those we believe have power. Instead, we must understand that our actual struggle is against the evil and demonic forces that try to sidetrack us from caring for the most vulnerable members of society.

War! What is it Good For

As Christians, we must clearly understand what “spiritual warfare” means. Essentially, it refers to the battle between good and evil in the spiritual realm, which can manifest in various ways in the physical world. However, some Christians mistakenly view this as a battle against their cultural and political “enemies,” which goes against the teachings of Jesus.

This interpretation of spiritual warfare is problematic because it equates the fight against evil with a fight against people who have different opinions. This leads to a self-righteous attitude that is contrary to the teachings of Jesus. Instead, the Apostle Paul urges us to struggle against the evil forces that tempt us to ignore the needs of society’s most vulnerable members.

Paul recognized that the battle against evil is not a physical one but a spiritual one. As he says in Ephesians 6:12, “For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.”

In other words, our battle is not against other people but against the spiritual forces that seek to distract us from our mission to care for others. This mission is at the heart of Jesus’s teachings. He frequently emphasized the importance of caring for the poor, the sick, and the marginalized. So let us focus our efforts on battling against the spiritual forces of evil and fulfilling our mission to care for others, just as Jesus taught us to do.



I’m on a Mission from God

As Christians, we must remember that our mission is to follow in Jesus’s footsteps, not engage in a culture war against other people. When we focus on fighting others, we become self-centered and self-righteous, losing sight of the love-driven service that Jesus taught. Jesus emphasizes in Mark 10:43-45 that to be great, we must serve all in the same way that He came to serve.

When we engage in a culture war, we put our will before the needs of others, which is the opposite of true Christianity. The reality is that we are committing a form of spiritual violence that is antithetical to the teachings of Jesus.

Instead, we must resist the temptation to engage in a culture war and direct our energy toward the battle against evil. We must recognize that our struggle is not against other people but against the spiritual forces of evil that distract us from caring for society’s most vulnerable members. We must resist self-centeredness and self-righteousness and strive to follow in Jesus’s footsteps by serving others with love.

Looking Like Jesus

If we genuinely desire to follow Jesus, it is essential to remember that interpreting “spiritual warfare” as a call to engage in a culture war against those who disagree with us is, at a minimum, misguided. Our real battle is against the forces of evil that distract us from caring for those whom Jesus identifies with. By resisting engagement in a culture war and focusing on loving and serving others, we come closer to resembling Jesus and honoring God.

Paul challenges us to fight the good fight of faith and finish the race set before us with our eyes fixed on Jesus, the author and perfecter of our faith (Hebrews 12:1-2). As Christians, our ultimate goal is not to win an earthly battle but to see God’s will done on earth as it is in Heaven, as Jesus invited us to do.

Marriage: Where Two are Gathered

marriage
Photo by Désirée Fawn on Unsplash

In Matthew 18:20, Jesus promises to be with His followers when they come together in any size group, even if it’s only two or three. Until recently, I assumed He was talking specifically about praying together. However, while He does speak about agreeing in prayer right before making this promise, He’s promising something much farther reaching than just praying together. What if Jesus’ promise means that He is present every time we’re with another Christian? 

I’m not suggesting that He isn’t always present; He is. We have His Holy Spirit who indwells us and access to the Father the same as He did. But, Jesus does seem to make some distinction between Him going to the Father so the Holy Spirit can come to us. I am suggesting that if we’re made in and becoming the image of Christ, maybe we can see and experience Him more fully when we’re gathered with other Christians.

Because I’m confident in that being true, it changes what it means when I’m with another Christian. Jesus being present with us turns every coffee meeting and every kid’s soccer game into an opportunity to see Him. This was a huge realization for me because it means that I, and we, have to regard gathering with other Christians as a crucial matter if we want to see Jesus among us. And if that’s the case, how much more does that apply to marriage.

Is Marriage “Community”

Think with me for a minute. If two Christians decide to marry, they are committing to be gathered together before God, forever. They essentially become the most basic and consistent gathering of Christians. That means that Jesus is always present among them. Right? That’s a lot of pressure. Maybe that’s why Paul told us to pray always. All joking aside, marriage becomes an opportunity to see Christ present among you on a pretty continuous basis.

Because there’s a lot of great marriage blogs and articles out there, I wanted to approach this idea from a different angle. I want to address it from the perspective of marriage as a community. For that, one of the best places we can go to is Acts 2:42-47.

This passage of scripture provides a great perspective on what it should look like when believers gather together. That perspective very easily and usefully translates to what a healthy marriage could look like from the perspective of a husband and wife gathered together as the body of Christ. Let’s dive right in.

A couple who is gathered with one another…

Devotes themselves to learning God’s word and seeks Him together

Acts 2:42 says, “The [Christians] devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.” A healthy marriage is one where both parties are dedicated to knowing God better and learning to hear His voice through the reading of His word. Additionally, they are committed to being with each other and growing in God. They spend time seeking God together, eat together to remember Christ (sit down at the dinner table occasionally), and praying with and for each other.

Are with and for each other and have a unified direction.

Acts 2:44 says, “And all who believed were together and had all things in common.” A healthy marriage is one in which both members partners. They make decisions together and respect the other as an individual. They cheer each other on and believe in their partner (be your spouse’s biggest cheerleader). They also work toward moving in the same direction as a couple and family. This requires constant and deliberate communication about dreams, hopes, desires, and intentions.

Meet one another’s needs, often at the expense of your own desires. 

This is not the Jerry McGuire “you complete me” garbage. I’m not talking about your spouse being the one who is supposed to fill in all your gaps and make you feel whole; only God can do that. Acts 2:45 says, “And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.” This is about sacrificing your desires and wants for the sake of another. Marriage is the perfect place to practice that. I once heard a pastor define love as, “The accurate estimation and adequate supply of another’s need.” The only thing I would add is “without expectation.” If that other person isn’t first your spouse, you have no business supplying another’s need.

Spend time together and share gladness and generosity freely.

Acts 2:46 says, “And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts.” This is about a couple enjoying being with each other. The new Christians, in the Acts church, could have worshipped in their homes in smaller groups, but they chose to go to the temple to be with all the other Christians. They enjoyed each others’ company. The same should be true of a married couple. They should also be cheerful and generous with each other. No one likes a selfish jerk, especially not your spouse. 

Celebrate God’s goodness.

Acts 2:47 says, “praising God.” This is simply about recognizing that all good things come from the Lord. Spouses who are gathered together remind each other of this truth because sometimes you forget.

No one likes a selfish jerk, especially not your spouse. 
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Are admired by others.

Acts 2:47 also says, “and having favor with all the people.” This might be a hard one, but the truth is, if we’re striving to be like Christ, then the fruit of the spirit (love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control) begins to become part of who you are. This doesn’t mean everyone will like you, just that you’ll be the type of person that people see Christ in. This starts by being those things to your spouse. I promise that if you give this fruit to your spouse and people will admire you.

Acts 2:47 ends with, “And the Lord added to their number day by day those who were being saved.” God is pleased when you gather with your spouse and invite Jesus to be present. It pleases Him because it is one of the ways that we get to participate with Him in inviting others into His Kingdom.

Does Nationalism Inform Your Christianity?

Nationalism

Without question, our country is in a tense place right now. And while I would love to speak to our nation as a whole, one, I don’t have that size of a platform, and two, I think trying to do that would cause what I have to say to get lost in all the noise. Realistically, I feel like I am more qualified to talk to Christians about what the dangers of nationalism as an influence on how we act as Christians. I’ve written about a similar topic before, you can read it HERE, but with all the stuff that recently happened in Charlottesville, I think it bears repeating.

So, let’s talk about nationalism and how we might be letting it affect how we follow Jesus. First, a couple caveats. Right from the start, we need to make a distinction between patriotism and nationalism. You can love your country; I do. I love being an American and spent two decades serving and defending it. So be a nationalist. This is not about that. Second, this is not strictly about Charlottesville. Instead, it is about how we respond to this type of situation. So even though it is not specifically about it, I think Charlottesville is a good barometer for measuring if we are letting something other than Christ influence how we follow Him.

With that said, I have seen a number of articles, from Christians and Christian media outlets, that muddy the issue even more. Most of it revolves around how the media is lying to us and making Charlottesville worse than it seems. While that may be true, it does not undo the truth of what occurred there and how some Christians have responded to it. Another point these Christian writers/media are pushing is how violent both sides are, specifically BLM and ANTIFA being the other side of the “racist coin” as White Supremacist and Neo-Nazi. Maybe that is also true, but it still misses the bigger picture of how a Christian should respond. It is a big enough deal that I think it deserves its own section, so I will address that later in the post.

Here are four ways you can know if your Christianity is informed by nationalism, rather than Jesus.

If you think Charlottesville was just an expression of free speech.

I am all for free speech. And, as abhorrent as hate speech is, it is permissible. Like I mentioned, I spent 20 years defending people’s right to say whatever hateful and vile thing they want. But, if your response to hate speech is, “It’s freedom of speech, so get over it” and you disregard the hurt it inflicts your fellow human, something besides Christ is influencing you.

My biggest difficulty with the free speech excuse for hate speech is that it ignores the very real oppression that it intends to inflict. Whether you agree with the speaker being able to say it is not the point. What is more important is how you respond to the people who feel those words and hate cut into them. Unfortunately we can easily let the “free speech” thing override our call for compassion for the oppressed. And, many of those words are aimed at are your brothers and sisters in Christ. That alone should break your heart. Our response ought to be condemnation of the speech and compassion toward the target of it. It is not about necessarily trying to silence the speaker, but rather standing with the person who was the target. That is Jesus influence.

If your expression of hate for the ideology extends to the people.

There is really no way to get around Jesus saying, “But I tell you, love your enemies and pray for those who persecute you, so that you may be sons of your Father in heaven.” (Matthew 5:44-45) If your response is I hate BLM or White Supremacists, then likely you are missing the point of what Jesus said. You can hate the ideology all day long, and many times you should because it is incompatible with following Jesus. But, when you cross the line to hating the people in it, you leave Jesus’ camp. God is a people-ist. For God loved the world, right?

If you feel a need to point out how violent the other side is also.

This issue here is not about who is more violent. If violence or hateful speech exists on both sides, then you condemn it. But, if your response to hate or violence on one side is to point out the hate or violence on the other, you are missing the point. Our attention should focus on the hundreds of armed (with real guns) white supremacists and neo-Nazis who showed up in Charlottesville. They did not show up to peaceable assemble (see previous “armed” comment), but instead were ready to do violence. And, their language and rhetoric was intended to insight violence and fear, rather than bring attention to a broken system.

The issue at hand was not violence that occurred in Baltimore. The issue at hand has to do with what was and did happen in Charlottesville. To argue violence with others violence is to ignore and condone the present violence. In that we “bypass justice and love for God.” (Luke 11:22).

If you are mostly concerned with your rights or liberties.

This one is hard because we are taught to fight for our rights, especially the one to party. But, at the end of the day, if your rights and liberties are your main focus, maybe you are missing the point of Christianity a little. Literally every part of following Christ has to do with you being about other people. Even in Romans 12:3 the Apostle Paul is telling Christians that they ought not consider themselves more highly than others. And, every one of the Apostles, not to mention countless other Christians throughout history, have died to ensure others could have freedom in Christ. So, if your biggest concern is, “What about my rights?” then you missed the whole, “take up your cross and losing your life” thing Jesus mentions in Matthew 16:24-26.

We should be continually evaluating whether it is our love of country or love of Jesus that informs our Christianity.

photo: Flickr/Paul Wiethorn
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