Tag: Gospel (Page 2 of 2)

How Blessings Can Be a Curse.

rich-guyIt’s a fairly common saying. We say it without thinking about it and once we say it, we rarely change anything about our life. Really, it’s only something people in the western culture say.

“I saw how little they had and it really made me appreciate what I have.”

Typically, I’ve heard it from church folk after returning from a missions trip in some harshly impoverished third-world country. This is not to say that non-church people don’t say it, they do, but among us it shall not be so. I’m not suggesting that we not appreciate the blessings that God pours out on us. On the contrary, we ought to bless the name of the LORD for the good things He does and has done for us. We need, for our own humility and for His majesty, to remember and number our blessings before Him. Without doing that, we begin to think we deserve all we have and are, ourselves, responsible for earning it. What I am suggesting is that our blessings may not be for the sake of our comfort or even our own benefit.

For all of my Christian life I’ve been told that God blesses those He loves. But recently, as I’ve studied, I can’t find that. He disciplines those He loves, but I can’t find the blessings one (someone point me to it, if I missed it). I know that in Matthew 7:11 Jesus tells us that our “Father who is in heaven [will] give good things to those who ask him,” but I’m not sure that means we’ll get whatever we want. More and more, I tend to lean toward the idea that Jesus was talking about the good things that come with a life full of Him; love, forgiveness, wholeness, purpose, etc. No doubt God blesses us with other good things, material things, but because of Jesus’ communal and servant oriented character, I have a hard time believing that even the material things are wholly intended for us.

I’m convinced that other’s poverty and lack is not intended to make us appreciate our blessings more. Of course it’s ingrained into us to react that way. I’m guilty, 100 times over, of this very thing. I see another’s poverty and breathe a sigh of relief that it’s not me and never think a second thought about how my plenty might reduce their lack. I tried to figure out where we get this mentality from. I assumed that, like Christians often do, there was a passage of scripture that was taken out of context. Often it isn’t intentional, but it still carries the same ill effects.

In studying, I came across 2 Corinthians 9:8. It says, “And God will generously provide all you need. Then you will always have everything you need…” If we read just this part, it’s easy to get caught up on the word “generously” and miss that it applies to what we need, not what we want. It’s also important to read the remainder of that verse, “…and plenty left over to share with others.” As far as I can tell, the promise is that we’ll have what we need to live and out of that there will be plenty left to share with other that are in need. That’s the NLT.

If we look at another translation, like the ESV, it actually translates a bit differently. It says, “And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work.” When I read it that way it takes on a whole different context. Written this way it leads me to a place where God’s grace is the provision. It’s grace that becomes the resource that fills every need (emotional, physical, material, relational, etc.) and allows me to give, in large amounts (that’s the definition of abound) in EVERY good work. This means that not only can I meet a person’s material needs, but with God’s grace through Jesus, I can meet some of the other needs they may have.

povertydayUsing another person’s lack as a tool to remind us of our abundant blessing is a dangerous affair. It can easily cause us to retreat into whatever area we feel provides us with the security of our abundance. Most times that isn’s God. Often we’ll retreat into working harder, to earn more, so that we can ensure our prosperity. But that isn’t the way of the Kingdom. When Jesus saw another’s need, it didn’t cause Him to relish in the fullness of His divine provision; it caused Him to touch the unclean, to eat with the lowly, to give to the outcast. It caused Him to give from His abundance. When our blessing causes us to be relieved that we’re not “them,” than we’ve turned it into a curse.

Using another person’s lack as a tool to remind us of our abundant blessing is a dangerous affair.

– TWEET THIS –

The song, Blessed Be Your Name, says “Every blessing You pour out, I’ll turn back to praise.” The only way we turn His blessings into praise is by pouring them out on those in need. When we do that, our blessing, given by Him, become about Him and glorify Him. Others’ lack ought to move us to react rather than relief.

What would it look like if others’ need moved us to reaction rather than relief?

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4 Essential Elements of Gospel-Centered Community (Pt. 2)

Missional Community

Here it is, part 2.

In the last post (HERE), I talked about the first two essential elements to genuine Gospel-centered community.  I said that fellowship and seeking God provide the foundation for genuineness and authenticity in Gospel-centered community.  Without the first two as the foundation community collapses under the heavy weight of these next two elements.

What I didn’t say it in the last post, but you may have heard me say in the past if you’ve talked with me about this, is that I don’t think this is the only way to do church, just the way that God has called me (and it appears a lot of other people recently) to do it. I will say this, however, every model of church ought to have, at its core, some type of genuine Christocentric community that contains these elements.  You don’t need to call them the same things (I’ve been pretty clear that it doesn’t matter what words you use; use friendship, pursuit, responsibility and service), but the fact remains that a community centered on Christ IS and must be the core of Christianity.  Churches that dismiss this core, either willfully or out of negligence, will eventually become nothing more than a business. And, just so it’s clear, the 4 elements I’m writing about aren’t my idea; they come from Acts 2:42-47.

So, without further ado, here are the third and fourth elements essential for genuine Gospel-centered community.

3. Accountability

Accountability - 5Put simply, accountability means, “being responsible for… or to something or someone.”  This word, if any are, is typically a pretty foul and off-putting word in today’s church.  This is especially true in the American church where so many people leave to start there own thing, typically under the guise of “seeking God deeper than their church offers”, but in reality are simply trying to escape some sort of accountability. In genuine community we are responsible for or to three things: others in the community, the purpose of the community and the Word.  Just like fellowship, accountability has been dismissed as a necessary idea because it typically draws thoughts of sitting around on a Tuesday night with a group of guys or girls (most of whom you don’t know outside of Tuesday) and telling them your “dirty little secrets”.  Nowadays it can also look like sitting at Starbucks and telling one of your “bros” what you’re “struggling” with.  Often there is little, if any, honesty in what is shared, so it’s really only a manufactured and counterfeit form of transparency.  Typically meant to give the guise of community, but only so far as the people don’t have to actually commit to it.

Accountability in community is far deeper than either of those descriptions.  This part of community isn’t about airing your “dirty laundry”. Although it does involve transparency and vulnerability with one, or a few, other person(s) in your community.  Those other people ate there so you can honestly share those things that actually burden you and that you really do struggle with.  Accountability allows you to unload those burdens on to others in you community that will lovingly accept them and walk through the difficulty of those burdens with you so that you can succeed in being following Jesus. It also allows them to do the same with you.  Most times carrying someone else’s burden is far easier than carrying your own.  In community you’re responsible for others and you become other’s responsibility.  The second part is that you’re responsible for and to the purpose of the community. What has God called your community to accomplish?  What has God called you to accomplish in that community?   Do you contribute to that purpose?  Are you obedient to what the Holy Spirit directs you to do inside (and outside) of your community?  Accountability to God’s purpose for the community is what helps draw it together, in unity, around one shared purpose.  It helps us to be one body with one hope because we are called to one Lord. (Eph 4:1-6) The last area of accountability, and the most important, is responsibility for and to the Word of God (both in print and incarnate or the Bible and Jesus).  You’re responsible for the correct handling, as a community and individual, of the Holy Scriptures.  You’re also responsible to Jesus and the direction of the Holy Spirit and for the correct presentation of Jesus, because we are His ambassadors. (2 Cor 5:20)  His introduction to to the lost is dependent of your accountability (or responsibility) to His Word (i.e. “Be my witness to the world“).

4. Sacrifice

SacrificeThis last area of community is so vital and so difficult. This last area is what separates a bible study from a Gospel-centered community that’s on mission for Jesus. This last element, though the simplest idea, is far from the easiest.  This involves giving yourself up.  It involves being “poured out” for the sake of others, to quote the Apostle Paul. It requires your time, money, car, emotions, intelligence, dedication, tears, laughter, house, agenda, and the list goes on.  This element says that you and your community will give for Jesus, each other, and your purpose, no matter the cost. This element is where the widows are cared for, the orphans are loved, the hungry are fed, the thirsty are given a drink, the naked are clothed and the sick and imprisoned are visited. This is where we focus our efforts to seek out the lost and introduce them into fellowship with a community that will love them and a Messiah that will lovingly save them. This is where we put all the other stuff we talk about into action.  This is the deeds part of our faith.  This is the perfecting of our faith that the author of the book of Hebrews spoke of. This is the true religion that Jesus described. Without this element, the other three are useless, because they don’t change anything.

That’s it; four easy steps to genuine Gospel-centered community.  I’m just kidding; it isn’t easy.  This is the most difficult thing you’ll ever do and it will take you the rest of your life. BUT, it will connect you to a group of people that will love you like you’ve never been loved before and to a God that will love you more than that.  In the times that I’ve lived in community like this, I got to see Jesus in a way that I never had before.  To be honest, it ruined me, in the most glorious of ways, for anything less. Once you’ve experienced fullness, nothing else will do.

So go on, go forth, love without exception or expectation and experience the fullness that Jesus desires us to have.

What would you add to the four?

 

4 Essential Elements of Gospel-Centered Community (Pt. 1)

Missional Community

In a couple months I’ll be retiring from the US Air Force.  It’s been almost 20 years (they offered early retirement and I jumped on it) and now I finally get to grow the beard that I’ve long dreamed about.  As I draw close a number of people have asked me what I plan to do.  Professionally I’ll probably take some desk job doing Human Resource Management stuff, but that’s only transitional and I plan on being able to leave that in the next five years and write full time.  There are actually a lot of things I want to do, but only one that has been gnawing at my heart and soul for the past four-ish years.  I’ve blogged about it before (HERE), but with my impending departure from the USAF and the possibility of getting to see this thing come to pass and becoming ever more real, I figured I’d put it in writing again (it’s as much for me as it is for you).

Toward the end of 2009 God started forming, in my heart and in the group I was serving with in ministry, this idea of what church could be.  The idea revolves around an All Volunteer Ministry (AVM).  There is a lot that goes in to AVM; too much to address here and I’d love to share it with you if you’re interested, but the basis for which it’s built is this idea of Gospel-centered Community.  I know this term is quickly becoming a Christian buzzword, but it doesn’t take away any credibility from it, on the contrary, it makes it a movement.  For me this idea falls somewhere between institutional church and organic church.  I call it “structured organic”.  The basis for Gospel-centered Community contains four elements, each of which is essential in it’s own right.  For the sake of length, I separated this into two posts.  In this first post I’ll address the first two and in the second post, because I’m super predictable, I’ll address the other two.

Here are the first 2 elements essential to ensuring genuine Gospel-centered community.

1.  Fellowship

fellowshipThe word “fellowship”, like many other Christian terms, has been high jacked by the ultra-religious and has sadly been abandoned on the “Island of Misfit Christian terms.”  Because of it’s over use, people tend to either shudder at its use or make fun of it (check out this VIDEO, it’s hilarious… and kind of true).  But, just because Christianity has started looking for other words to explain gathering together to enjoy each others’ company, doesn’t make fellowship any less important.  Fellowship is so important to Gospel-centered community.  Fellowship is about friendship and camaraderie.  It’s about enjoying the company of others.  And it’s an all-inclusive thing and the “company of others” includes both believers and unbelievers.  So, I don’t care what you call it; call it “Youtube Video Night”, call it “Canaan 2014 Water to Wine Night” (that one’s free), call it a party; just get together, spend time and enjoy each other.  Also, this is and should be a reflection of how we fellowship with Jesus.  Fellowship is how relationships start, even with Jesus.

2.  Seeking God

SeekingAs a community is drawn together through fellowship, there will begin to be a desire for God to be a part of that community.  God is always present where two or three of His own are gathered and will always make Himself known.  This part of Gospel-centered Community involves seeking God in three specific ways.  First, the community seeks knowledge of God.  Seeking knowledge as a community is done through the gathered studying His Word (typically in the form of a bible study, sermonettes, etc.).  Second, the community seeks the presence of God.  Fellowship and the gaining of knowledge of who God is should eventually create a desire to be in actual community with Him.  We seek His presence through private and corporate worship and prayer.  Once we experience the presence of God, He begins to reveal His purpose, both for the individual and the group.  Call it your community’s calling or mission or vision, it doesn’t matter; what does matter is how awesome it is to come together around His shared purpose.  Seeking these things of God is an awesome journey and when it’s really from God, it brings unity.

So, that’s the first two.  I don’t want to make it sound like any particular one of the four elements is more important than any other, because they’re all important for different purposes.  But, if you desire authenticity in your community and if you desire genuine gospel-centeredness, then these two elements are the foundation for this whole thing.  Without these two the other two become mundane, forced and eventually end in failure.

What are some things you’ve seen work in your community for fellowship and seeking God together?

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