Tag: church (Page 4 of 5)

Sorrow Comes. Jesus Overcomes.

HopeThe last few weeks have been difficult for so many of my friends. From the loss of loved ones to scary medical news, it’s been rough. The thing that pulled me into reality is the fact that each piece of news came out of nowhere. I’ve always known this is the case with tragedy, most times. Tragedy doesn’t typically call and say that it’s coming to visit. Instead, it kicks in the door and ravages everything in it’s path.

Sorrow comes.

It’s inevitable. No one is immune. Tragedy will come violently crashing into your’s or a loved one’s life. In that moment there is little that can be said to comfort or make sense of it. In those moments, sometimes the best possible answer is to simply be with the one that is hurting.

Jesus said “For wherever two or three are gathered in My name, there I Am in the midst of them.” Let me first point out that the “I Am” Jesus used is the same one that God used with Moses and the same one He routinely used to identify Him and The Father as one. He was telling us that HE, the presence and power of God, would be in the midst of them. Secondly, let me clarify that Him saying this doesn’t mean that He isn’t present when we’re by ourself, He is. He meant that He honors the gathering. I’ve said this a number of times before and I’ll continue to say it; we can experience Jesus in all His glory and completeness when we’re alone, but there is something different that happens when we gather. As the saints gather together, there’s a fullness in Christ, through that community, that cannot be experienced any other way. Because Jesus loves His church, because He honors the gathering, He shows up in a different way bringing with Him a fullness that is nearly undefinable. The gathering is important, but not just for Sunday morning service. The part that we rarely talk about is that this promise isn’t reserved solely for celebration. Jesus’ promise isn’t relegated to happy moments of singing while we gather in a building for an hour every week.

I would offer that as much as Jesus’ promise is for celebrating together, it’s more for when we gather to mourn together. When we gather in two or three to grieve and mourn, Jesus is in the midst of that; present with all the power and presence of God. In those times He brings a fullness that is translated through His people into His peace and comfort. In that we are encouraged and reminded to hope in Him; to cling to His completeness and enoughness.

Corporate grieving is just as important as corporate celebration. We see it throughout the bible. There are so many times in the Old Testament that it says Israel gathered and mourned as a nation. After Jesus was crucified many of the disciples were together, mourning, when Mary told them the tomb was empty. Gathering together to mourn will look different for different people, but it’s still an element of Gospel-centered community that can’t be dismissed. We gather to encourage and remember Jesus’ promises. Promises like, He has overcome the world, He will wipe our tears, He is with us, and He will return. In Him there is all hope.

Jesus Overcomes.

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A Letter to the Church

Saint Paul writing

*I originally wrote this post in 2014, but for some reason unpublished it. I'll eventually go back and update it a little, but it's still what I desire for myself and my people.

Letters to Christians

If you’re familiar with the New Testament you know that it is separated into a number of different book groups. The largest one of those groups is called the Epistles. Epistle is just a fancy word for a letter that is intended to provide instruction. Books like 1st & 2nd Corinthians, Galatians, Ephesians, James (complete list HERE) are all actually letters that Apostles of the early Church (i.e. Paul, Peter, James, John, Jude) wrote to various Christian churches and new converts to the Christian faith. Here’s the thing I want to point out about these letters; they were all written to Christians, whether individually or as a congregation, to address issues that did not reflect the character of Jesus. Not one letter was addressed to unbelievers. That little piece of knowledge should turn your head. Think about the issues that these letters address: sexual sin, drunkenness, gossip, lying, coarse talk, and the list goes on. These were sins that the Apostles saw CHRISTIANS participating in and were written as an appeal to get them to stop.

These letters were not written to Christians as a means for them to use as ammunition to call out unbelievers’ sin. The contrary is actually true. These letters were written to instruct Christians how they’re to follow Jesus, so that we are able to live a life glorifying to God. The Epistles were written as a means for calling out the sin in the Christian’s life. Collectively these letters are God’s manifesto to the Christian Church; His public declaration for His intent for how we’re to live our life. This does not excuse us from not calling sin what it is, sin. That’s necessary and good, but we should take care of where we direct that message. The first place it should be directed is toward the Church. Sunday morning sermons that preach that adultery is a sin should be directed at believers so that those believers that might be engaged in that can be drawn by the Holy Spirit to repentance and restored to God. Telling someone who doesn’t believe in God that they are breaking the heart of God is an exercise in futility. It may work occasionally, but more often than not, it won’t.

This also doesn’t eliminate our ability to complete The Great Commission; in fact, it frees us to become more fully engaged in the work of it. In making disciples, we are creating followers that are willing to be subject to the conviction of the Holy Spirit and accountable to Christian brothers and sisters. Jesus said that the world’s sin is their unbelief in Him. When we preach Christ and Him crucified, telling the world who Jesus is and what He did for us, we’re placing the knowledge in the unbeliever, which is necessary for the Holy Spirit to come and convict them of their unbelief. Then and only then are their hearts open to God’s call to righteousness. Only when someone becomes a follower of Jesus are they subject to the writings and teachings of the Apostles.

Again, this doesn’t eliminate our ability to preach or witness. In Acts 2, when Peter gave the very first sermon of the new Church, his entire recorded message revolved around who Jesus was and how the Jews’ unbelief resulted in His death, but how it was all ultimately part of God’s redemptive plan. Then he wrapped up his sermon by saying, “So let everyone in Israel know for certain that God has made this Jesus, whom you crucified, to be both Lord and Messiah!” Then told the crowd to repent of their sin (that was their unbelief in Jesus as the Messiah) and do you know what happened? “Those who believed what Peter said were baptized and added to the church that day—about 3,000 in all.” Not those that stopped getting drunk. Not those that stopped being sexually immoral. Not those that stopped lying or being selfish, prideful. Those that believed were saved. They repented of their sin of unbelief and were saved. No doubt there was work that the Holy Spirit had to do in them, but they had become disciples, followers, of Jesus and were willing to (hopefully) live according to what He taught.

So here’s my letter to the church…

To the Saints of God, called to righteousness by His Holy Spirit and saved by our LORD, Jesus Christ, may His grace and mercy be on you.

Learn what it means to really love God. Spend time with Him in fellowship. Allow Him to draw you to His side and cultivate your relationship with Him. Become accountable to His written Word, who is Jesus, and let Him sink deep into your heart. Be committed to growing with Him.

Learn what it means to really love others. Spend time with them in fellowship. Draw close to the hurting and abandoned. Feed the hungry. Give water to those that thirst. Clothe the naked. Visit and comfort the impoverished and imprisoned. Don’t just say you love others; show others that you love them.

Learning what it means to really love God and really love others happens inside of a community of other faithful and loving believers. So love each other, this is how the world will know we belong to Jesus. Spend time in fellowship with each other. Serve each other.  Draw close to each other. Be accountable to each other as you’re each accountable to The Word. Be committed to growing with each other.

Call sin what it is inside of your community; be hard on it and merciful with each other. Be forgiving. Stop trying to hold people who don’t know Jesus accountable to our credo. Instead, let the focus of our witness be who Jesus is and what He did for us so that the world would believe in their Savior. Then when they believe, invite them to learn with you.

I’ll end my letter with the words that Paul ended his letter to the church in Ephesus.

Peace be to the brothers [and sisters], and love with faith, from God the Father and the Lord Jesus Christ. Grace be with all who love our Lord Jesus Christ with love incorruptible.

4 Essential Elements of Gospel-Centered Community (Pt. 2)

Missional Community

Here it is, part 2.

In the last post (HERE), I talked about the first two essential elements to genuine Gospel-centered community.  I said that fellowship and seeking God provide the foundation for genuineness and authenticity in Gospel-centered community.  Without the first two as the foundation community collapses under the heavy weight of these next two elements.

What I didn’t say it in the last post, but you may have heard me say in the past if you’ve talked with me about this, is that I don’t think this is the only way to do church, just the way that God has called me (and it appears a lot of other people recently) to do it. I will say this, however, every model of church ought to have, at its core, some type of genuine Christocentric community that contains these elements.  You don’t need to call them the same things (I’ve been pretty clear that it doesn’t matter what words you use; use friendship, pursuit, responsibility and service), but the fact remains that a community centered on Christ IS and must be the core of Christianity.  Churches that dismiss this core, either willfully or out of negligence, will eventually become nothing more than a business. And, just so it’s clear, the 4 elements I’m writing about aren’t my idea; they come from Acts 2:42-47.

So, without further ado, here are the third and fourth elements essential for genuine Gospel-centered community.

3. Accountability

Accountability - 5Put simply, accountability means, “being responsible for… or to something or someone.”  This word, if any are, is typically a pretty foul and off-putting word in today’s church.  This is especially true in the American church where so many people leave to start there own thing, typically under the guise of “seeking God deeper than their church offers”, but in reality are simply trying to escape some sort of accountability. In genuine community we are responsible for or to three things: others in the community, the purpose of the community and the Word.  Just like fellowship, accountability has been dismissed as a necessary idea because it typically draws thoughts of sitting around on a Tuesday night with a group of guys or girls (most of whom you don’t know outside of Tuesday) and telling them your “dirty little secrets”.  Nowadays it can also look like sitting at Starbucks and telling one of your “bros” what you’re “struggling” with.  Often there is little, if any, honesty in what is shared, so it’s really only a manufactured and counterfeit form of transparency.  Typically meant to give the guise of community, but only so far as the people don’t have to actually commit to it.

Accountability in community is far deeper than either of those descriptions.  This part of community isn’t about airing your “dirty laundry”. Although it does involve transparency and vulnerability with one, or a few, other person(s) in your community.  Those other people ate there so you can honestly share those things that actually burden you and that you really do struggle with.  Accountability allows you to unload those burdens on to others in you community that will lovingly accept them and walk through the difficulty of those burdens with you so that you can succeed in being following Jesus. It also allows them to do the same with you.  Most times carrying someone else’s burden is far easier than carrying your own.  In community you’re responsible for others and you become other’s responsibility.  The second part is that you’re responsible for and to the purpose of the community. What has God called your community to accomplish?  What has God called you to accomplish in that community?   Do you contribute to that purpose?  Are you obedient to what the Holy Spirit directs you to do inside (and outside) of your community?  Accountability to God’s purpose for the community is what helps draw it together, in unity, around one shared purpose.  It helps us to be one body with one hope because we are called to one Lord. (Eph 4:1-6) The last area of accountability, and the most important, is responsibility for and to the Word of God (both in print and incarnate or the Bible and Jesus).  You’re responsible for the correct handling, as a community and individual, of the Holy Scriptures.  You’re also responsible to Jesus and the direction of the Holy Spirit and for the correct presentation of Jesus, because we are His ambassadors. (2 Cor 5:20)  His introduction to to the lost is dependent of your accountability (or responsibility) to His Word (i.e. “Be my witness to the world“).

4. Sacrifice

SacrificeThis last area of community is so vital and so difficult. This last area is what separates a bible study from a Gospel-centered community that’s on mission for Jesus. This last element, though the simplest idea, is far from the easiest.  This involves giving yourself up.  It involves being “poured out” for the sake of others, to quote the Apostle Paul. It requires your time, money, car, emotions, intelligence, dedication, tears, laughter, house, agenda, and the list goes on.  This element says that you and your community will give for Jesus, each other, and your purpose, no matter the cost. This element is where the widows are cared for, the orphans are loved, the hungry are fed, the thirsty are given a drink, the naked are clothed and the sick and imprisoned are visited. This is where we focus our efforts to seek out the lost and introduce them into fellowship with a community that will love them and a Messiah that will lovingly save them. This is where we put all the other stuff we talk about into action.  This is the deeds part of our faith.  This is the perfecting of our faith that the author of the book of Hebrews spoke of. This is the true religion that Jesus described. Without this element, the other three are useless, because they don’t change anything.

That’s it; four easy steps to genuine Gospel-centered community.  I’m just kidding; it isn’t easy.  This is the most difficult thing you’ll ever do and it will take you the rest of your life. BUT, it will connect you to a group of people that will love you like you’ve never been loved before and to a God that will love you more than that.  In the times that I’ve lived in community like this, I got to see Jesus in a way that I never had before.  To be honest, it ruined me, in the most glorious of ways, for anything less. Once you’ve experienced fullness, nothing else will do.

So go on, go forth, love without exception or expectation and experience the fullness that Jesus desires us to have.

What would you add to the four?

 

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