Category: Christianity (Page 22 of 23)

4 Essential Elements of Gospel-Centered Community (Pt. 2)

Missional Community

Here it is, part 2.

In the last post (HERE), I talked about the first two essential elements to genuine Gospel-centered community.  I said that fellowship and seeking God provide the foundation for genuineness and authenticity in Gospel-centered community.  Without the first two as the foundation community collapses under the heavy weight of these next two elements.

What I didn’t say it in the last post, but you may have heard me say in the past if you’ve talked with me about this, is that I don’t think this is the only way to do church, just the way that God has called me (and it appears a lot of other people recently) to do it. I will say this, however, every model of church ought to have, at its core, some type of genuine Christocentric community that contains these elements.  You don’t need to call them the same things (I’ve been pretty clear that it doesn’t matter what words you use; use friendship, pursuit, responsibility and service), but the fact remains that a community centered on Christ IS and must be the core of Christianity.  Churches that dismiss this core, either willfully or out of negligence, will eventually become nothing more than a business. And, just so it’s clear, the 4 elements I’m writing about aren’t my idea; they come from Acts 2:42-47.

So, without further ado, here are the third and fourth elements essential for genuine Gospel-centered community.

3. Accountability

Accountability - 5Put simply, accountability means, “being responsible for… or to something or someone.”  This word, if any are, is typically a pretty foul and off-putting word in today’s church.  This is especially true in the American church where so many people leave to start there own thing, typically under the guise of “seeking God deeper than their church offers”, but in reality are simply trying to escape some sort of accountability. In genuine community we are responsible for or to three things: others in the community, the purpose of the community and the Word.  Just like fellowship, accountability has been dismissed as a necessary idea because it typically draws thoughts of sitting around on a Tuesday night with a group of guys or girls (most of whom you don’t know outside of Tuesday) and telling them your “dirty little secrets”.  Nowadays it can also look like sitting at Starbucks and telling one of your “bros” what you’re “struggling” with.  Often there is little, if any, honesty in what is shared, so it’s really only a manufactured and counterfeit form of transparency.  Typically meant to give the guise of community, but only so far as the people don’t have to actually commit to it.

Accountability in community is far deeper than either of those descriptions.  This part of community isn’t about airing your “dirty laundry”. Although it does involve transparency and vulnerability with one, or a few, other person(s) in your community.  Those other people ate there so you can honestly share those things that actually burden you and that you really do struggle with.  Accountability allows you to unload those burdens on to others in you community that will lovingly accept them and walk through the difficulty of those burdens with you so that you can succeed in being following Jesus. It also allows them to do the same with you.  Most times carrying someone else’s burden is far easier than carrying your own.  In community you’re responsible for others and you become other’s responsibility.  The second part is that you’re responsible for and to the purpose of the community. What has God called your community to accomplish?  What has God called you to accomplish in that community?   Do you contribute to that purpose?  Are you obedient to what the Holy Spirit directs you to do inside (and outside) of your community?  Accountability to God’s purpose for the community is what helps draw it together, in unity, around one shared purpose.  It helps us to be one body with one hope because we are called to one Lord. (Eph 4:1-6) The last area of accountability, and the most important, is responsibility for and to the Word of God (both in print and incarnate or the Bible and Jesus).  You’re responsible for the correct handling, as a community and individual, of the Holy Scriptures.  You’re also responsible to Jesus and the direction of the Holy Spirit and for the correct presentation of Jesus, because we are His ambassadors. (2 Cor 5:20)  His introduction to to the lost is dependent of your accountability (or responsibility) to His Word (i.e. “Be my witness to the world“).

4. Sacrifice

SacrificeThis last area of community is so vital and so difficult. This last area is what separates a bible study from a Gospel-centered community that’s on mission for Jesus. This last element, though the simplest idea, is far from the easiest.  This involves giving yourself up.  It involves being “poured out” for the sake of others, to quote the Apostle Paul. It requires your time, money, car, emotions, intelligence, dedication, tears, laughter, house, agenda, and the list goes on.  This element says that you and your community will give for Jesus, each other, and your purpose, no matter the cost. This element is where the widows are cared for, the orphans are loved, the hungry are fed, the thirsty are given a drink, the naked are clothed and the sick and imprisoned are visited. This is where we focus our efforts to seek out the lost and introduce them into fellowship with a community that will love them and a Messiah that will lovingly save them. This is where we put all the other stuff we talk about into action.  This is the deeds part of our faith.  This is the perfecting of our faith that the author of the book of Hebrews spoke of. This is the true religion that Jesus described. Without this element, the other three are useless, because they don’t change anything.

That’s it; four easy steps to genuine Gospel-centered community.  I’m just kidding; it isn’t easy.  This is the most difficult thing you’ll ever do and it will take you the rest of your life. BUT, it will connect you to a group of people that will love you like you’ve never been loved before and to a God that will love you more than that.  In the times that I’ve lived in community like this, I got to see Jesus in a way that I never had before.  To be honest, it ruined me, in the most glorious of ways, for anything less. Once you’ve experienced fullness, nothing else will do.

So go on, go forth, love without exception or expectation and experience the fullness that Jesus desires us to have.

What would you add to the four?

 

4 Essential Elements of Gospel-Centered Community (Pt. 1)

Missional Community

In a couple months I’ll be retiring from the US Air Force.  It’s been almost 20 years (they offered early retirement and I jumped on it) and now I finally get to grow the beard that I’ve long dreamed about.  As I draw close a number of people have asked me what I plan to do.  Professionally I’ll probably take some desk job doing Human Resource Management stuff, but that’s only transitional and I plan on being able to leave that in the next five years and write full time.  There are actually a lot of things I want to do, but only one that has been gnawing at my heart and soul for the past four-ish years.  I’ve blogged about it before (HERE), but with my impending departure from the USAF and the possibility of getting to see this thing come to pass and becoming ever more real, I figured I’d put it in writing again (it’s as much for me as it is for you).

Toward the end of 2009 God started forming, in my heart and in the group I was serving with in ministry, this idea of what church could be.  The idea revolves around an All Volunteer Ministry (AVM).  There is a lot that goes in to AVM; too much to address here and I’d love to share it with you if you’re interested, but the basis for which it’s built is this idea of Gospel-centered Community.  I know this term is quickly becoming a Christian buzzword, but it doesn’t take away any credibility from it, on the contrary, it makes it a movement.  For me this idea falls somewhere between institutional church and organic church.  I call it “structured organic”.  The basis for Gospel-centered Community contains four elements, each of which is essential in it’s own right.  For the sake of length, I separated this into two posts.  In this first post I’ll address the first two and in the second post, because I’m super predictable, I’ll address the other two.

Here are the first 2 elements essential to ensuring genuine Gospel-centered community.

1.  Fellowship

fellowshipThe word “fellowship”, like many other Christian terms, has been high jacked by the ultra-religious and has sadly been abandoned on the “Island of Misfit Christian terms.”  Because of it’s over use, people tend to either shudder at its use or make fun of it (check out this VIDEO, it’s hilarious… and kind of true).  But, just because Christianity has started looking for other words to explain gathering together to enjoy each others’ company, doesn’t make fellowship any less important.  Fellowship is so important to Gospel-centered community.  Fellowship is about friendship and camaraderie.  It’s about enjoying the company of others.  And it’s an all-inclusive thing and the “company of others” includes both believers and unbelievers.  So, I don’t care what you call it; call it “Youtube Video Night”, call it “Canaan 2014 Water to Wine Night” (that one’s free), call it a party; just get together, spend time and enjoy each other.  Also, this is and should be a reflection of how we fellowship with Jesus.  Fellowship is how relationships start, even with Jesus.

2.  Seeking God

SeekingAs a community is drawn together through fellowship, there will begin to be a desire for God to be a part of that community.  God is always present where two or three of His own are gathered and will always make Himself known.  This part of Gospel-centered Community involves seeking God in three specific ways.  First, the community seeks knowledge of God.  Seeking knowledge as a community is done through the gathered studying His Word (typically in the form of a bible study, sermonettes, etc.).  Second, the community seeks the presence of God.  Fellowship and the gaining of knowledge of who God is should eventually create a desire to be in actual community with Him.  We seek His presence through private and corporate worship and prayer.  Once we experience the presence of God, He begins to reveal His purpose, both for the individual and the group.  Call it your community’s calling or mission or vision, it doesn’t matter; what does matter is how awesome it is to come together around His shared purpose.  Seeking these things of God is an awesome journey and when it’s really from God, it brings unity.

So, that’s the first two.  I don’t want to make it sound like any particular one of the four elements is more important than any other, because they’re all important for different purposes.  But, if you desire authenticity in your community and if you desire genuine gospel-centeredness, then these two elements are the foundation for this whole thing.  Without these two the other two become mundane, forced and eventually end in failure.

What are some things you’ve seen work in your community for fellowship and seeking God together?

A Christian’s Only 2 Options for Dealing with Fred Phelps’ Death

Recently news was released that Fred Phelps, founder of the highly controversial Westboro Baptist Church, was “on the edge of death” in a hospice center in Kansas.  If you’re not familiar with Mr. Phelps and WBC’s work, here’s a LINK (here’s the Wiki).  To say that the way they present the Gospel of Jesus is perverse and maddening would be gross understatement.  It literally goes against every tenant of following Christ that He outlined in His teaching.  Sadly this couldn’t even be a discussion about what is considered “sin”, because the real issue is the hate and contempt that they use to deliver their message of condemnation and the repulsive way they portray MY God as a something He is not.  It used to make me angry that people might associate me, as a Christian, with this “church”, that is until I read an article by Justin Lee, Executive Director of GCN, titled “You Love Gay People? That’s Great. Prove It.”  In that article he confirms, what I’ve long hoped to be true, that gay people realize that people like those in Westboro Baptist are extremist and not really Christian.  (Quick side note:  This is a great article and gave some much-needed perspective to a lot of stuff I’ve been praying and thinking on.)

With that said I think it’s worth discussing what our Christian response to Fred’s impending death should look like.  As I see it, if you call yourself a Christians, a follower of the loving and forgiving God that the Bible declares (this doesn’t eliminate Him being just, that’s actually part of Him being Love), we really only have two choices in how we address Fred Phelps’ life and death.

1.  Forgive and pray.

Because this is Jesus “M.O.” it should be ours.  Our God, displayed in our savior as He hung dying on a cross, is in the business of forgiving and praying for those that condemn and reject Him.  I’m not suggesting that we are all, or even must be, at that place right this minute, but we should definitely be seeking to get to that place. That place is a place where forgiveness, prayer and love are our answers to hate.  Jesus was pretty clear when He said, “Love you enemy and pray for those that persecute you.”  To be fair, in this situation, forgiveness and prayer isn’t really an impossible decision for me.  Am I angry at what WBC says and does? Yes.  Am I angry at how they portray my Jesus and those that seek to truly follow Him? Yes, again.  Am I angry at WBC for driving away a group of people who already feel hurt by the Church and that Jesus wants to reveal His love to?  Another yes.  Are they persecuting me directly? No.  Can I forgive them and pray for them, even though I’m angry? Absolutely I can, but only because of Jesus.

2.  Not say anything.

This might actually be the best place to use the old adage, “If you don’t have anything nice to say, don’t say anything at all.”  Or better yet, the golden rule, “So whatever you wish that others would do to you do also to them.” fits really well in this situation and in this case means, if you don’t want people being hateful toward you, then don’t be hateful toward them.  Honestly it’s tempting to spew back the same hate and contempt toward WBC that their words and actions have communicated for nearly a quarter century.  It’s tempting to want to bullhorn scream condemnation to such a misguided and destructive group of people; especially when they claim to serve the same God that I do.  It would also be easy to cheer Fred’s demise or protest his funeral as a way to snub WBC.  But it would only serve to blacken and harden your heart and draw you far from God.  Hate only ever begets more hate.  So, as a Christian, if you’re not able to forgive and pray for him, then the only other real option, if you claim to follow Jesus, is to not say anything.  I don’t claim to know what it’s like for someone you might know to have been directly hurt by WBC.  I imagine it’s an infuriating feeling to know someone you love suffered the hurt of such condemning words, especially in circumstances like mourning a lost loved one and having WBC show up.  I can’t conceive that anger or hurt.  If that is where you’re at, I’m sorry they hurt you.  All I know to do, from times I’ve been deeply hurt by another, is to seek out the counsel and prayer of other mature believers and then go to God in prayer.  Pray for comfort and guidance.  Pray for healing and peace.  God won’t abandon you in that pursuit.

To be clear, this is not a call to silence anyone’s anger.  As a Christian this type of behavior and hate should drive you to anger and you should voice that anger.  But anger becomes righteous or sinful with the actions that follow it.  Voice your anger, and then pray for Fred?  That’s righteous.  Voice your anger, and then picket his funeral with “God Hates Fred” posters?  That’s the same sin and hate as WBC.  If anyone should want to picket Fred’s funeral it should be those families of the soldiers whose funerals were protested and the gay community that was tormented.  But so many aren’t taking that stance.  In fact actor/director George Takei (best known as the Mr. Sulu on the original Star Trek – and for me at least, Kaito Nakamura on Heroes) posted this on his FB page.

George Takei on Fred Phelps

There is hope in this.

There’s one last thing I want to address based on a pretty good conversation that my wife and I had about this whole thing.  It might be tempting to entertain the thought that this may be God’s wrath or judgment poured out on Fred.  Whether this is God’s justice or not isn’t our concern; it may or may not be.  What I do know is that God’s wrath was poured out on His son as He hung on a cross, some 2000 years ago, to atone for our sins, ensuring that we never (if we choose) have to experience His wrath.  No one except Fred Phelps and God know what is happening in Fred’s heart while he lies in that hospice center.  Like it or not, as long as he’s breathing God can still draw Fred back and that’s between him and God.  Until you breathe your last, you’re never too far from God and that should be a relief to all of us.

What are your thought?  Is there another way Christians should or could respond?

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