Category: Christianity (Page 14 of 24)

Are We Getting The Gospel Message Right?

The Gospel

One thing that has always been difficult for me to reconcile, as a Christian, is the way we try to “win” converts and the way that Jesus actually taught. Traditionally we go to unbelievers with a list of things they’re doing wrong, tell them that they’re going to end up in hell because of it and that by believing in Jesus and what He did on the cross, they can be forgiven and get into heaven. When people do accept that message and convert, we tell them to just read their bible, go to church, pray and tithe and Jesus will take care of the rest. Then we call it the Gospel, or Good News. While that’s mostly true and I know that the heart behind it, for a majority of people, is good, it’s kind of a poor “selling” technique and really it isn’t at the heart of what Jesus was getting at.

In Matthew 28:19-20 Jesus said,

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.

If we take serious this command to teach all nations to observe all that He commanded, we have to look at what Jesus actually taught and commanded. As we look through scripture we see a majority of Jesus’ teaching points to things like the meek inheriting the earth, that we’re the salt and light of the earth, that we ought to love our enemy, that lust is the same as adultery, and hate is the same as murder, that we should treat others like we want to be treated and that we need to give to the needy. If you want to see what Jesus was all about, The Sermon on the Mount (Matthew 5-7) is a great place to begin learning Him.

When we start considering that teaching “all that [He] has commanded,” really starts with that kind of stuff, it’s then that we’re able to put into action His commission to love God with all our heart, soul, mind and strength and to love our neighbor as yourself. When we look at “sharing” the Gospel, it ought to start there. It has to start with the way WE obey His command to love God and others, to which He provided us a whole sermon about what that should look like in practical terms. To be clear, it isn’t a checklist. You can’t simply print off Matthew 5-7 and run down it checking off your good deeds, though many of us might benefit from that approach. Instead it’s the outworking of seeking Jesus and allowing the Holy Spirit to transform us into doers of His word. It’s a process that lasts a lifetime.

Going to people, who don’t believe in Jesus, with a list of all the ways they’re living their life wrong and how they’re offending God, might seem like the same message that Jesus taught, but it’s actually not. Did Jesus talk about hell? Yes. In Matthew 13:41-42 he said, “The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.” But this was an explanation to His disciples, in private, after He taught a parable to the larger crowd. He didn’t sugar coat the fact that humanity was fallen, broken and would be eternally separated from God, if not for Him, but He also didn’t open with that. The Gospel message was never a set of rules. Instead, it was the story of God forgiving us and inviting us in.

I’ve said it before, numerous times, in John 16:9 Jesus points out that “The world’s sin is unbelief in [Him].” That should clue us into the fact that Jesus was telling us that we needed to break through that barrier first. It’s a far harder thing to convince people that they need Jesus when you open with, “you’re a drunk, so you’re headed to hell.” Instead, we see Jesus teaching truths about what it looks like to live as a citizen of the Kingdom, which looks a lot like serving and loving those that at first glance you would say didn’t deserve it. The only criteria He sets for entry into the Kingdom is that you believe in and follow Him. He invites the sinner (which FYI is you) to dine with Him and learn from Him. It’s in that process that the Holy Spirit convicts the world of their sin of unbelief, again it’s not us. Once they’re “in,” it’s the Holy Spirit that deals with the person’s righteousness.

Let’s gain some perspective here. We act like the best way to get people to follow Jesus is speaking to their specific sin acts. Then if they accept that we load them down with a list of things they shouldn’t do anymore. Then, when they leave we wonder why we can’t keep them. Could it be because they don’t actually see the genuine love of Jesus acted out by His people? Thomas spent three years WITH Jesus, in His company, and still doubted that He was who He said He was. Why do we just expect people to take our word for it and not understand when they don’t?

cross-equals-loveThe gospel is not about calling out sin. It’s about pointing to Jesus, in word and deed, telling others how He sacrificed for the collective sins of the world, showing how His redemptive love transforms, allowing the Holy Spirit to move and convict, so others acknowledge their own sinfulness and surrender to their need for a savior. It’s about preaching Jesus as God, Him crucified for mercy sake, resurrected for grace sake and His return for love sake.

Paul resolved to know nothing except Jesus Christ and him crucified. Maybe it’s time that we refocus and resolve the same thing. We can present the cross in one of two ways. As a showcase for others’ sin or as a declaration of His love. They seem similar, but they’re worlds apart.

Why the Independent Christian doesn’t Exist

Independence  Maybe the truly handicapped people are the ones that don’t need God as much.” – Joni Eareckson Tada, The God I Love: A Lifetime of Walking with Jesus

Nothing is more precious in our culture than independence. We see it in every part of our society. We tout it because, ‘Merica. We encourage our young people to find it and tell them that when they do they’ll have what they need to find their voice. We export it, like South America exports coffee, and we do it on the backs of the fighting young to third-world countries that may never understand the sweetness of it. When we talk about attaining the “American Dream” it’s founded on the idea that you must first achieve independence; from your personal freedom and ability to “decide for yourself” to financial freedom, it’s all grounded in finding independence. Author Marcelle Hinkson said it like this, “When you are independent you learn strategies of self empowerment.” And that’s what we learn to want; to give authority and power to MYSELF so that I can achieve the things I want. 

Independence isn’t a bad thing. I’m glad we won independence as a nation. When we help another country achieve their independence, it’s a good thing. If we desire our kids to have heathy lives, marriages and families, then they need to grow up, move away from their parents basement and become independent. So, independence in and of itself is a good thing. But, in America at least, it has seeped its way into Christianity.

There are a few areas where independence doesn’t work so great; one of those is marriage (that’s a whole other blog, but quick side note, individuality is important, independence is contrary to the actual purpose of marriage.) and another is Christianity. It amazes me how many people become Christians and attempt to live out their faith independent of others. It amazes me more that no other Christian tells them that that’s wrong. Independence is not only incompatible with a Christian life, it contradicts it. Christianity is the confession that you’ve tried to do life on your own and that it’s too much. It’s literally the surrender of self empowerment to the sweetness of divine power. Christianity is dependence. 

People don’t like to think they’re dependent on anyone else. It’s scary to not be in control. People let us down and aren’t to be trusted with our most vulnerable areas of life. Theirs a belief that if you can’t control your life then you’re weak. Because Christianity is surrendering control, society views it as the religion of the weak, as a “crutch” for the weak minded. John Piper has a great sermon where he talks about that. He talks about crutches generally being a good thing, except when used to describe Christianity and who eventually realizes they need a crutch. You can read or listen to it HERE. Regardless what your feelings are about becoming a Christian, if you’re already a Christian, you’re called to live a life of dependence, not independence.

Jesus said, of Himself, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father[a] does, that the Son does likewise. For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel.” He also said, “I and the Father are one.” If Jesus acknowledged His inability to operate outside of God the Father, where did we get the idea that we can operate outside of Him. I’ve heard lots of Christians say things like, “God and I have an understanding.” Uh, no you don’t. If your understanding is that you are weak and He is strong and apart from Him you can do nothing. Then ok, you have a pretty good understanding. If it’s that apart from Him you can do nothing, then I have the same understanding. Other than that, there is no, “I don’t go to church (or participate in Christian community) because God and I have an understanding.” or “I knows I believe in Him, so I don’t need to go to a building to prove it.” Any “understanding” that resembles anything close to those ideas, is not an understanding with God. Those are excuses; whether built out of the intent to not have to fully engage with God or the fear of full surrender, they’re still excuses.

If the excuses are fear based, I fully understand. Surrender isn’t usually viewed as a good thing and definitely not an easy thing. But surrender inside of Christianity isn’t about giving up whatever perceived “freedom” we think we have. Surrendering to Jesus is about giving up the need to try harder. We give up trying to be a “better” person. We give up the need to “fix” ourselves. Surrendering to Christ is the surrendering to rest, not the giving up of rights. Surrendering in Christianity doesn’t mean abandoning who you are; it’s entering into the fullness of who you’re meant to be. 


If you hold onto the notion that you’re an independent Christian and ideas like you don’t need community, going to church “just isn’t for you,” or you and God “have an understanding” then you’re not living the Christ following Christianity described in the Bible and that Jesus laid the foundation for. Independence and Christianity do not exist inside of the same space. There’s one body and one Spirit and we are called to interdependent unity within both. Jesus said, “…whoever abides in me and I in him, he it is that bears much fruit…” The only way to interpret that is dependency. That’s my understanding with God.

The ONLY “right” way to do church.

Right WayThere’s only one way to do church. That’s right, you read that correctly; only one way. And, because I’m a nice guy, I’m going to tell you what that right way is. But first let me say, it is definitely NOT the way that “traditional” institutional Sunday service focused church is doing it. I’m talking about all those churches like Saddleback, Mars Hill, New Spring, National Community Church, The Village Church and all of those similar to that model; big or small. It is also definitely NOT all those small community based churches, and that includes organic home churches, like SOMA, 1Body, and all the ones that I can’t mention because they’re so small they don’t have a webpage to link. None of them are doing it the right way. On the other hand, all of them could be doing it the right way.

You may be asking, “So, what’s the “right” way then?” I’ll get to that in a second, but first I need to clarify something and establish something else.

Clarifying: This post is NOT intended to dig at or cut down how any church is “doing” church. The model doesn’t matter and I’ll make that point in a minute. This post is also NOT intended to say that institutional church is doing it wrong. I grew up and met Jesus in “big” church. If not for going on Sundays and hearing the word preached, I’m not sitting here typing this.

Establishing: I want to be honest about where this post is coming from. Let me start by saying that I recently, with my wife and two long-time friends, started a small gospel centered community, all volunteer based neighborhood church. There are anywhere between 10 and 15 attenders (and that includes a lot of kids). So, my heart is for small church with big celebration. With that said, over the last few weeks I’ve heard and read a number of “institutional” church leaders, some from fairly large churches with decent influence, speak out about the topic that there is no “right” way to do church. A few of those posts/videos seemed really defensive and some even a little abrasive. Again, to to be honest, I’m not sure where this defensiveness is coming from. I follow a number of bloggers (both in large and small church settings) and I rarely see posts from organic/small/house church leaders that suggest that they have the “right” way to do church and big church is wrong or bad. What I do see is small church leaders sharing the call and vision that God has placed in their heart. I see them beckoning to those that are not in gospel community to come and join. I see them trumpeting God’s vision for church, for them, the same way I see large church leaders do it every Sunday. This post is not meant to put those leaders on blast. It’s meant to shed some light, reframe perspective and hopefully show the ability and necessity to be unified in one body and one Spirit.

It’s easy to point out what others are doing wrong. We can look at an individual, program or organization and see the little flaws that may be hurting them, whether they know or acknowledge them or not. Sometimes that’s good. If you’re a part of that organization, have earned a trusted voice there and have a heart for the vision and mission, “fresh eyes” are often welcomed. But, if you’re outside of that organization, aren’t trusted or don’t care about the vision, then voicing what you see is likely not helpful and will typically be taken as criticism for the sake of being a jerk and will often be disregarded. It’s also easier to make it seem like what you’re doing is better or right, if you can point out others’ errors. If that’s what you’re doing, then chances are you don’t actually believe what you’re doing is right or good. That’s what’s been happening in the Church.

Lots of big and small church leaders have written books or blogs about the “right” way to “do” church. Some of them point out all of the “wrong” stuff that the other is doing. I haven’t spoken to most of those leaders, but I imagine that the ones that point out what other churches are doing wrong and then counter with how they’re way is right, don’t really believe, deep in their heart, that they are really called to it. Or at the least, they haven’t spent time allowing God to cultivate the call in them.

As I mentioned, I’m part of a team that just started a small neighborhood church. It’s the culminated call of years of God’s cultivation and the beginning of His pruning and harvesting. I have journals, upon journals with writings about what church could look like, outside of the larger institutional model and different than the organic house church model. The vision God has planted in my heart falls somewhere in between those two models. But, I believe in it. I believe in that call and vision. And because I believe in it, I write about it and I plan to write about it a lot more. In that writing I always try to take care to not say either side is doing church wrong. Like I said, without institutional church, I’m not here. It’s never been about anyone doing church “right” or “wrong”. It’s about doing church the way that you feel God calling YOU to do church. Ultimately I don’t care how you do church as long as you do church. Realistically I’d like every Christian to understand what it means that we are church, but I’ll settle for doing church together in the mean time. What I, and many others, write isn’t an accusation toward big church “doing it wrong.”

My articles like Rethinking the Churches Front Door and It’s Not Your Pastor’s Job are not indications that I think institutional/big church models are wrong in the model they’re using or the work they’re doing. What it does mean is that I’m pursuing Jesus in a way that honors the call and vision that God has placed in my heart. It means that I believe in what God has invited me, and many others, to be a part of. It means that God has shown me that it works; both through my life and in the lives of others that I’ve been a part of. It means that God has revealed to me that there are people that neither traditional Sunday service focused church, nor simple organic home church will ever reach, but that this model will. It means that I know there are people that we will never reach with this model of church and I thank God that there are traditional Sunday service focused churches and simple organic home churches to do that. It means that I’m writing for those that God may be prompting to do something different or fresh.

My writing, and likely many others that are writing about the vision God has given them for church, is not a call to abandon the way that God has called you to be a part of or “do” church. It isn’t the antithesis of your model of church; it’s complimentary to it. It’s intended to be a different part of the same body. When you act offended at the notion that God may have shown someone else another way, you’re telling that part that they’re unnecessary. But “The eye cannot say to the hand, ‘I have no need of you…’” I’ve heard so many pastors and leaders in traditional Sunday service focused churches say something to the effect of, “Our way isn’t the best or only way to do church, it’s a way and it’s the way that God has called us to.” If that’s a true statement, then the words directed at other churches should be ones of encouragement and building up.

The only way to do church is to answer the call to the community that God has placed in you. As long as it’s biblical and Jesus centered, you’ve got THE way to do church. Chances are, all of us have some aspect of church wrong. But, as long as we’re in a community of believers who’s sole purpose it to glorify and worship God, then you’re doing church “right.” Your full “rock” style band leading worship is no more wrong than your single guitar and djembe. Jesus said, the world will know we are his by our love for each other. Maybe we start by not being defensive toward one another and recognizing that we’re all doing the same work, His.

What are some ways that we can be unified as one body?

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