Letter II: Blessed Are the Broken – Mercy in a World That Discards

Letters to the American Church

To the beloved of Christ in the land of abundance and affliction, grace, mercy, and clarity to you in the name of Jesus, who was moved with compassion and wept over what the world deemed unworthy of tears.

I write to you with the weight of a question:
Have we forgotten how to feel?

Not how to feel offended.
Not how to feel angry.
But how to feel compassion.

We live in a society that discards the weak, mocks the vulnerable, and punishes the poor. And too often, the church has followed suit, not with cruelty in its hands, but with apathy in its heart.

Let us remember what moved Jesus.

He did not rush past the bleeding woman.
He did not avoid the cries of the blind.
He did not silence the leper or cross the road to preserve purity.
He stopped. He listened. He touched. He healed.

Mercy was not His strategy. It was His nature.

And it must become ours.

To be merciful is to see the suffering that others ignore.
It is to sit with pain that cannot be fixed.
It is to believe that no human life is disposable.
It is to say, “Your distress is not a disruption to my faith; it is where my faith begins.”

This is not softness. It is strength.
It is not sentimentality. It is sanctification.

Jesus did not bless the powerful, the efficient, or the polished.
He said, “Blessed are the merciful, for they shall receive mercy.”
Mercy is not a loophole in God’s justice; it is the heart of it.

So I ask again, Church:

  • When did we learn to explain away the tears of the traumatized?
  • When did we become more fluent in judgment than in gentleness?
  • When did we decide that suffering people were a political problem instead of sacred neighbors?

The Spirit of Christ is not found in cold calculation but in compassionate proximity.

We cannot call ourselves followers of Jesus if we do not bend toward the broken.
We cannot be His body if we do not carry His heart.

And His heart still beats for the hungry child, the grieving mother, the anxious mind, the wounded soul.

Mercy is not weakness; it is our witness.

Beloved, this is not a guilt trip. It is a gospel invitation. You are loved by the One who bore your wounds in His body. And He calls you not to save the world, but not to look away. To love those the world forgets. To see dignity where others see inconvenience. To bless what others curse.

Mercy will always look foolish to those addicted to power.
But it will look like Christ to those longing for a Savior.

So may we feel again.
May we move toward pain, not away from it.
May we become, once more, a people of mercy.

For that is the way of Jesus.

Grace and peace to you from the Compassionate Christ,
Bruce

Letter I: To Follow Jesus is to Carry the Cross of Love

Letters to the American Church

To the beloved of Christ scattered across America, grace, peace, and courage to you in the name of Jesus, who loved us and gave Himself for us.

I write to you with the burden of both grief and hope. Grief, because so many who wear Christ’s name have forgotten what it means to follow Him. Hope, because His call still rings out, unwavering: “Follow me.” Not into power, not into safety, not into superiority—but into love. A love that costs. A love that heals. A love that carries a cross.

Let us remember what Jesus asked of us.

He did not say, “Take up your comfort.”
He did not say, “Defend your dominance.”
He did not say, “Prove your righteousness.”

He said, “Take up your cross.”

The cross was not a symbol of cultural relevance or religious pride. It was Rome’s cruel tool of execution, repurposed by Christ as the ultimate sign of self-giving love. And He did not wield it against others. He carried it for others.

To be Christian is not to wield the sword of judgment but to bear the wounds of mercy. It is to embody the ethic of the kingdom He proclaimed in His Sermon on the Mount: a way of meekness, mercy, peacemaking, and purity of heart. That sermon, not Caesar’s sword or the Constitution’s amendments, is our moral charter.

Jesus’ new commandment, “Love one another as I have loved you,” is not an ornament for our theology; it is the cornerstone. This kind of love is not sentimental. It is sacrificial. It is not ideological. It is incarnational. And it is not optional.

Christ-followers, the time has come for us to examine our hearts and ask:

  • Have we traded the gospel of Jesus for a gospel of power?
  • Have we made being “right” more important than being loving?
  • Have we built sanctuaries of self-protection instead of communities of self-giving?

The cruciform life—the cross-shaped life—is the only one Jesus ever invited us into. It is the way of downward mobility, of humility and service, of justice that flows not from domination but from compassion. It looks like washing feet. It looks like forgiving enemies. It looks like feeding the hungry and protecting the vulnerable.

If your faith costs you nothing, it may not be Christ you’re following.

This is not a call to guilt but to grace. You are loved… deeply, relentlessly. Even now, the Spirit is ready to breathe new life into weary disciples, disillusioned believers, and compromised churches. But revival will not come through a flag or a ballot box. It will come when we return, not to empire but to Christ.

Beloved, the world will not know us by our influence, but by our love. That is the mark of discipleship. That is the witness the world longs to see.

So take up your cross, not in bitterness, but in joy. Not to defeat your neighbor, but to serve them. Not to prove a point, but to love without condition.

For that is the way of Jesus.

Grace and peace to you from the Crucified and Risen One,

In the fellowship of Christ’s love,

Bruce

Religion: The Sneaky Identity Thief

Post written by Amber Picota and originally posted on her Substack: HERE

This might be an unpopular opinion, but I believe that religion (especially high-control religion) robs people of their identity. Each of us were created uniquely, in the image of God. We are all image bearers, yet we are diverse – both in appearance and in personality.

It’s unfortunate that a handful of verses are misused, and used to manipulate people into trying to become someone they’re not.

He must increase and I must decrease. – John 3:30

I bet you’ve heard that verse preached in a way that made you feel like you couldn’t really be yourself, and that you needed to try to be less, take up less space, and deny your individuality. But that’s not at all what is being said in this verse. Not even remotely close.

This was written by John the Baptist, who was a forerunner for Jesus. In fact, you really need to start reading at least as early as verse 22 to get a good idea of what is going on here. Jesus had just begun his public ministry, and people were coming to John asking questions like, “Hey what do you think about this other guy? He’s baptizing people too!”

They came to John and said, “Rabbi, look! The man who was with you across the Jordan, the one about whom you testified, is baptizing and everyone is flocking to him.” – John 3:26

John is saying that his ministry is decreasing because Jesus the Messiah is here and his ministry is increasing.

You can read the rest at Amber’s Substack at this LINK.


If you grew up in the Christian church, there’s a good chance your background is a lot like mine, especially if your denomination was very legalistic or controlling with what people could or couldn’t do. If you are now in the process of finally discovering the you that God created you to be, you are not alone. So am I.

You are invited to a free live event, on February 6th at 4PM Eastern, hosted by Quoir Academy. At this live webinar, Who Am I? Discovering Yourself After Toxic ReligionI’ll be equipping you with tools for rediscovering yourself, discussing emotional healing, and boundaries. This event is free, but you must register to attend. If you are busy at the time of the live airing, register anyways because you will receive an email with the replay link to watch at your convenience.

This webinar will be an amazing resource for those of us who are only now discovering who we are, after being raised in a high control religion environment.

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